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楼主: 人行明镜中

英语天天进步一点点

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鲜花(2253) 鸡蛋(32)
发表于 2012-12-30 14:03 | 显示全部楼层
老杨团队,追求完美;客户至上,服务到位!
如果背单词有用的话,考托福、GRE的人早就一口流利英文了。* _  I0 t/ D' A# [+ y4 I5 \

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大型搬家
鲜花(345) 鸡蛋(0)
 楼主| 发表于 2013-1-1 17:40 | 显示全部楼层
hao9570 发表于 2012-12-29 11:11
1 ~# y9 E! A( F* I4 P  tenglish is language. focusing on sentences and articles gives you more chance to review more useful  ...

2 J, }5 q" `' x/ }我是在读文章时,摘出一些词的,希望以后自己也可以用得上。
鲜花(345) 鸡蛋(0)
 楼主| 发表于 2013-1-1 17:42 | 显示全部楼层
hao9570 发表于 2012-12-29 11:18 6 |2 H5 |' |" i2 W3 ]
if you think you can improve you english level by working on it half or an hour a day, i have to tel ...
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有时间,我会多读多看,同时也丰富了自己对西方文化的理解。

鲜花鸡蛋

JoyceAccSG  在2013-1-1 17:49  送朵鲜花  并说:我非常同意你的观点,送朵鲜花鼓励一下
鲜花(345) 鸡蛋(0)
 楼主| 发表于 2013-1-1 17:43 | 显示全部楼层
老杨团队 追求完美
雲吞 发表于 2012-12-29 17:42 9 i8 _* {3 k: h2 C) q8 N: x5 n7 b
要是不看楼主解释,我还以为第一个词是阿司匹林呢。
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的确非常象!
理袁律师事务所
鲜花(345) 鸡蛋(0)
 楼主| 发表于 2013-1-1 17:44 | 显示全部楼层
苏莫莫 发表于 2012-12-29 20:11 ' c- Y" X2 s! f
应该多学一些常用的词语。 很多单词我们背了可是老外基本上不用。 最简单的方法,找不同的老外,拿着 一本词 ...

( D# @& [: T  U% Y不同的老外用的词汇也不同,这和ta的文化工作背景有关。
鲜花(345) 鸡蛋(0)
 楼主| 发表于 2013-1-1 17:47 | 显示全部楼层
summer_tina 发表于 2012-12-29 21:46
5 h, I. t" g, M! I6 Y( K其实在加拿大,听他们用什么样的词儿,也差不多猜的到教育背景了。好明显。

; O8 O  t# k" B+ {3 u不过,即使同样教育程度的人对用词的重视程度也不同,他们的表达方式还是稍有差异的,有的逻辑更清晰用词更文雅些。
鲜花(345) 鸡蛋(0)
 楼主| 发表于 2013-1-1 17:50 | 显示全部楼层
老杨团队,追求完美;客户至上,服务到位!
如花 发表于 2012-12-30 14:03 1 J$ n- k" }# X; g
如果背单词有用的话,考托福、GRE的人早就一口流利英文了。
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只是用作复习记忆的功效。
鲜花(1654) 鸡蛋(51)
发表于 2013-1-1 17:50 | 显示全部楼层
人行明镜中 发表于 2013-1-1 17:47
, c8 s" ^' i  @( q  i% E不过,即使同样教育程度的人对用词的重视程度也不同,他们的表达方式还是稍有差异的,有的逻辑更清晰用词 ...
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明镜上文章呀
鲜花(345) 鸡蛋(0)
 楼主| 发表于 2013-1-1 17:53 | 显示全部楼层
老杨团队,追求完美;客户至上,服务到位!
JoyceAccSG 发表于 2013-1-1 17:50 / ?! Z; z) t1 e; j! B4 o" A" B2 P
明镜上文章呀
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得等我把屋里收拾完的,一样一样干嘛。你们收拾完的,先上。
鲜花(1654) 鸡蛋(51)
发表于 2013-1-1 19:32 | 显示全部楼层
老杨团队,追求完美;客户至上,服务到位!
鲜花(1654) 鸡蛋(51)
发表于 2013-1-1 19:33 | 显示全部楼层
本帖最后由 JoyceAccSG 于 2013-1-1 20:08 编辑 - J9 m# P, \! c% p1 g: C5 i4 c
人行明镜中 发表于 2013-1-1 17:53
' P" [+ B1 E6 P0 c8 |得等我把屋里收拾完的,一样一样干嘛。你们收拾完的,先上。

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* r5 b: R8 [# U% KToday, we sing a song as a way to learn English.
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Just  learnt Two new words: Hammock Pebble) \1 d; y+ {; A  Q8 z- J* A
可数名词$ B8 N) I* |% c1 |+ j3 q# }
A hammock is a piece of strong cloth or netting which is hung between two supports and used as a bed.
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A pebble is a small, smooth, round stone which is found on beaches and at the bottom of rivers.  
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鲜花(1654) 鸡蛋(51)
发表于 2013-1-1 20:02 | 显示全部楼层
对不起,我没有事先征求你的同意,将你的英语学习的帖子改名并在本版置顶了。
鲜花(345) 鸡蛋(0)
 楼主| 发表于 2013-1-1 20:49 | 显示全部楼层
同言同羽 置业良晨
JoyceAccSG 发表于 2013-1-1 20:02
4 j+ O7 b4 P. U( q4 J5 z对不起,我没有事先征求你的同意,将你的英语学习的帖子改名并在本版置顶了。
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  x# q+ w% y/ k6 J8 Z改名没问题,但是我听说把帖子置顶,反而看到的人少。
鲜花(1654) 鸡蛋(51)
发表于 2013-1-1 20:52 | 显示全部楼层
老杨团队,追求完美;客户至上,服务到位!
人行明镜中 发表于 2013-1-1 20:49
* d& t% g( N' F) a1 z改名没问题,但是我听说把帖子置顶,反而看到的人少。
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主要是找起来方便,好吧,先不置顶。
鲜花(662) 鸡蛋(0)
发表于 2013-1-2 18:46 | 显示全部楼层
我们互相学习,不断提高英语水平,谢谢分享!

鲜花鸡蛋

JoyceAccSG  在2013-1-2 20:54  送朵鲜花  并说:我非常同意你的观点,送朵鲜花鼓励一下
鲜花(1654) 鸡蛋(51)
发表于 2013-1-2 20:37 | 显示全部楼层
本帖最后由 JoyceAccSG 于 2013-1-3 05:20 编辑
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Jan 02, 2012
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, u0 H3 Y% p! X$ c' B5 None very easy vocabulary - SLOPPY: r9 N, P$ w: G- H) D" ~
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1. ADJ-GRADED
5 A5 |' ?( x# n& L9 `  KIf you describe someone's work or activities as sloppy, you mean they have been done in a careless and lazy way.  
, a+ J! V( U  }( H0 U) Qdisapproval4 @8 h& V1 B/ n8 O: I
He has little patience for sloppy work from colleagues...
# Y9 N9 j" K" N' y他对同事们草草敷衍的工作鲜有耐心。. q6 B* v! R- d
His language is disjointed and sloppy.
' A' |' J' o/ L他的语言支离破碎,混乱不堪。
# ?. ]& Q8 H; ~. ~sloppily
3 Z+ K3 Q0 o- X  `6 K) uThey lost because they played sloppily.
4 t8 e% [, l8 X* E2 g9 l4 r他们打得松松垮垮,因而输了。
7 `  s& I# n$ f; dsloppiness ! G* V4 Z+ o& S' i3 j: q! f0 K
Miss Furniss could not abide sloppiness.& S% c" f# ~4 X- ?7 i
弗尼斯小姐受不了马马虎虎的作风。1 z' r2 u% l- i# U; E$ b0 z9 ~$ X, h

5 F/ i& f0 }, \! M5 |$ I! `2. ADJ-GRADED 能被表示程度的副词或介词词组修饰的形容词伤感浪漫的;无病呻吟的 ; {2 C  L' J8 o# F2 x

( \7 M% ]* E# t! u; A7 FIf you describe someone or something as sloppy, you mean that they are sentimental and romantic.  # t1 a6 G$ q% X1 L4 m. e6 S( q4 t
It's ideal for people who like a sloppy movie.
3 G# n% Y0 n) o: j" @8 {对于喜欢伤感电影的人来说,这部影片再合适不过了。
# p: {4 K. `6 B$ X...some sloppy love-story.! g0 f( c) B0 e, r& Q8 a
一场风花雪月的爱情故事- |( }! |  m+ K3 R" S
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Please add more if you think there are not three new words.
鲜花(1654) 鸡蛋(51)
发表于 2013-1-2 20:39 | 显示全部楼层
同言同羽 置业良晨
本帖最后由 JoyceAccSG 于 2013-1-2 20:43 编辑 / f9 K$ r2 p) b9 K' _
人行明镜中 发表于 2013-1-1 20:49
, g- k1 Z3 u  K( _" j8 s8 }改名没问题,但是我听说把帖子置顶,反而看到的人少。

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0 N! R, h; @$ i, C5 A( |5 a应该马上就下去了吧。
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sloping 倾斜的
; h' _" t. K; I. M6 }% Hsloppy 泥泞的 0 f# [/ f+ R7 k+ I" A
slopshop 成衣店; R& ^. c: W4 w! f4 h; Z# G
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1. If you do such sloppy work again,I promise I'll fail you. 要是下次作业你再马马虎虎,我话说在头里,可要给你打不及格了。
- F" d' [" H& @) a4 I3 G' p来自《简明英汉词典》
7 _2 H2 d: f: Y. R+ i8 q' d2. She didn't recognize him in his sloppy everyday clothes. 他穿着平时宽松随意的衣服,她没有认出他来。
0 R% g3 p3 W5 q+ z4 g" Y来自《简明英汉词典》4 D: k* O: J2 o/ M4 r" _* h; f( l
3. He castigated the secretaries for their sloppy job of filing. 由于秘书们档案工作搞得马虎草率,他严厉地斥责了他们。
) f! b. e, _* {4 f* K" @4 q来自《简明英汉词典》; p" F) U  P) B* D/ x. v
4. Mother constantly picked at him for being sloppy. 母亲不断地批评他懒散。 ' h3 w+ ^% T) i2 @' R
来自《简明英汉词典》2 D) E5 k' ^# m) i7 `
5. It appalled me to see such sloppy work. 看到这么草率马虎的产品,真叫我厌恶。
鲜花(1654) 鸡蛋(51)
发表于 2013-1-2 20:50 | 显示全部楼层
本帖最后由 JoyceAccSG 于 2013-1-7 19:51 编辑 ( Q' b. O$ e- y  d% |- M! Q
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Karen Thompson Walker: What fear can teach us
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http://www.ted.com/talks/karen_t ... r_can_teach_us.html
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You can turn the language(english) button on at the right cornor of bottom.
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One day in 1819, 3,000 miles off the coast of Chile, in one of the most remote regions of the Pacific Ocean, 20 American sailors watched their ship flood with seawater. They'd been struck by a sperm whale, which had ripped a catastrophic hole in the ship's hull. As their ship began to sink beneath the swells, the men huddled together in three small whaleboats. These men were 10,000 miles from home, more than 1,000 miles from the nearest scrap of land. In their small boats, they carried only rudimentary navigational equipment and limited supplies of food and water. These were the men of the whaleship Essex, whose story would later inspire parts of "Moby Dick."
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Even in today's world, their situation would be really dire, but think about how much worse it would have been then. No one on land had any idea that anything had gone wrong. No search party was coming to look for these men. So most of us have never experienced a situation as frightening as the one in which these sailors found themselves, but we all know what it's like to be afraid. We know how fear feels, but I'm not sure we spend enough time thinking about what our fears mean.
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& l( S$ `# \) M% ^- V+ wAs we grow up, we're often encouraged to think of fear as a weakness, just another childish thing to discard like baby teeth or roller skates. And I think it's no accident that we think this way. Neuroscientists have actually shown that human beings are hard-wired to be optimists. So maybe that's why we think of fear, sometimes, as a danger in and of itself. "Don't worry," we like to say to one another. "Don't panic." In English, fear is something we conquer. It's something we fight. It's something we overcome. But what if we looked at fear in a fresh way? What if we thought of fear as an amazing act of the imagination, something that can be as profound and insightful as storytelling itself? # K- L. Y8 i' W# T0 `) k
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It's easiest to see this link between fear and the imagination in young children, whose fears are often extraordinarily vivid. When I was a child, I lived in California, which is, you know, mostly a very nice place to live, but for me as a child, California could also be a little scary. I remember how frightening it was to see the chandelier that hung above our dining table swing back and forth during every minor earthquake, and I sometimes couldn't sleep at night, terrified that the Big One might strike while we were sleeping. And what we say about kids who have fears like that is that they have a vivid imagination. But at a certain point, most of us learn to leave these kinds of visions behind and grow up. We learn that there are no monsters hiding under the bed, and not every earthquake brings buildings down. But maybe it's no coincidence that some of our most creative minds fail to leave these kinds of fears behind as adults. The same incredible imaginations that produced "The Origin of Species," "Jane Eyre" and "The Remembrance of Things Past," also generated intense worries that haunted the adult lives of Charles Darwin, Charlotte BrontĂŤ and Marcel Proust. So the question is, what can the rest of us learn about fear from visionaries and young children? " a! S$ X+ D1 h% g0 C

' a/ L+ M5 E9 ~, V7 Y/ bWell let's return to the year 1819 for a moment, to the situation facing the crew of the whaleship Essex. Let's take a look at the fears that their imaginations were generating as they drifted in the middle of the Pacific. Twenty-four hours had now passed since the capsizing of the ship. The time had come for the men to make a plan, but they had very few options. In his fascinating account of the disaster, Nathaniel Philbrick wrote that these men were just about as far from land as it was possible to be anywhere on Earth. The men knew that the nearest islands they could reach were the Marquesas Islands, 1,200 miles away. But they'd heard some frightening rumors. They'd been told that these islands, and several others nearby, were populated by cannibals. So the men pictured coming ashore only to be murdered and eaten for dinner. Another possible destination was Hawaii, but given the season, the captain was afraid they'd be struck by severe storms. Now the last option was the longest, and the most difficult: to sail 1,500 miles due south in hopes of reaching a certain band of winds that could eventually push them toward the coast of South America. But they knew that the sheer length of this journey would stretch their supplies of food and water. To be eaten by cannibals, to be battered by storms, to starve to death before reaching land. These were the fears that danced in the imaginations of these poor men, and as it turned out, the fear they chose to listen to would govern whether they lived or died. , e/ m4 C* S  Z" Q

% I' Q- K0 V, a& _Now we might just as easily call these fears by a different name. What if instead of calling them fears, we called them stories? Because that's really what fear is, if you think about it. It's a kind of unintentional storytelling that we are all born knowing how to do. And fears and storytelling have the same components. They have the same architecture. Like all stories, fears have characters. In our fears, the characters are us. Fears also have plots. They have beginnings and middles and ends. You board the plane. The plane takes off. The engine fails. Our fears also tend to contain imagery that can be every bit as vivid as what you might find in the pages of a novel. Picture a cannibal, human teeth sinking into human skin, human flesh roasting over a fire. Fears also have suspense. If I've done my job as a storyteller today, you should be wondering what happened to the men of the whaleship Essex. Our fears provoke in us a very similar form of suspense. Just like all great stories, our fears focus our attention on a question that is as important in life as it is in literature: What will happen next? In other words, our fears make us think about the future. And humans, by the way, are the only creatures capable of thinking about the future in this way, of projecting ourselves forward in time, and this mental time travel is just one more thing that fears have in common with storytelling.
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As a writer, I can tell you that a big part of writing fiction is learning to predict how one event in a story will affect all the other events, and fear works in that same way. In fear, just like in fiction, one thing always leads to another. When I was writing my first novel, "The Age Of Miracles," I spent months trying to figure out what would happen if the rotation of the Earth suddenly began to slow down. What would happen to our days? What would happen to our crops? What would happen to our minds? And then it was only later that I realized how very similar these questions were to the ones I used to ask myself as a child frightened in the night. If an earthquake strikes tonight, I used to worry, what will happen to our house? What will happen to my family? And the answer to those questions always took the form of a story. So if we think of our fears as more than just fears but as stories, we should think of ourselves as the authors of those stories. But just as importantly, we need to think of ourselves as the readers of our fears, and how we choose to read our fears can have a profound effect on our lives. & E4 X: I1 u# p- [
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Now, some of us naturally read our fears more closely than others. I read about a study recently of successful entrepreneurs, and the author found that these people shared a habit that he called "productive paranoia," which meant that these people, instead of dismissing their fears, these people read them closely, they studied them, and then they translated that fear into preparation and action. So that way, if their worst fears came true, their businesses were ready. # D% V" \. R' |) c4 j# R
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And sometimes, of course, our worst fears do come true. That's one of the things that is so extraordinary about fear. Once in a while, our fears can predict the future. But we can't possibly prepare for all of the fears that our imaginations concoct. So how can we tell the difference between the fears worth listening to and all the others? I think the end of the story of the whaleship Essex offers an illuminating, if tragic, example. After much deliberation, the men finally made a decision. Terrified of cannibals, they decided to forgo the closest islands and instead embarked on the longer and much more difficult route to South America. After more than two months at sea, the men ran out of food as they knew they might, and they were still quite far from land. When the last of the survivors were finally picked up by two passing ships, less than half of the men were left alive, and some of them had resorted to their own form of cannibalism. Herman Melville, who used this story as research for "Moby Dick," wrote years later, and from dry land, quote, "All the sufferings of these miserable men of the Essex might in all human probability have been avoided had they, immediately after leaving the wreck, steered straight for Tahiti. But," as Melville put it, "they dreaded cannibals." So the question is, why did these men dread cannibals so much more than the extreme likelihood of starvation? Why were they swayed by one story so much more than the other? Looked at from this angle, theirs becomes a story about reading. The novelist Vladimir Nabokov said that the best reader has a combination of two very different temperaments, the artistic and the scientific. A good reader has an artist's passion, a willingness to get caught up in the story, but just as importantly, the readers also needs the coolness of judgment of a scientist, which acts to temper and complicate the reader's intuitive reactions to the story. As we've seen, the men of the Essex had no trouble with the artistic part. They dreamed up a variety of horrifying scenarios. The problem was that they listened to the wrong story. Of all the narratives their fears wrote, they responded only to the most lurid, the most vivid, the one that was easiest for their imaginations to picture: cannibals. But perhaps if they'd been able to read their fears more like a scientist, with more coolness of judgment, they would have listened instead to the less violent but the more likely tale, the story of starvation, and headed for Tahiti, just as Melville's sad commentary suggests.
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9 R; t# H/ j! d7 I# R2 n" aAnd maybe if we all tried to read our fears, we too would be less often swayed by the most salacious among them. Maybe then we'd spend less time worrying about serial killers and plane crashes, and more time concerned with the subtler and slower disasters we face: the silent buildup of plaque in our arteries, the gradual changes in our climate. Just as the most nuanced stories in literature are often the richest, so too might our subtlest fears be the truest. Read in the right way, our fears are an amazing gift of the imagination, a kind of everyday clairvoyance, a way of glimpsing what might be the future when there's still time to influence how that future will play out. Properly read, our fears can offer us something as precious as our favorite works of literature: a little wisdom, a bit of insight and a version of that most elusive thing -- the truth.
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鲜花(1654) 鸡蛋(51)
发表于 2013-1-2 21:08 | 显示全部楼层
Why you should listen to her:
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In Karen Thompson Walker's 2012 book The Age of Miracles, a young girl and her family awake one morning to discover that the rotation of the Earth has suddenly begun to slow, stretching the length of the 24-hour day and throwing the natural world into disarray. It's a big, speculative book, but at heart, it's a simple human drama, told through the eyes of an observant adolescent girl. ' ^7 w. M" e, x$ Y8 C, _
A former book editor at Simon & Schuster, Walker worked on the novel for three years, an hour each morning before work. Fun fact: The Age of Miracles was published on June 21, 2012 -- the longest day of the year. Since then, the bestselling, much-awarded book has been translated into 29 languages.
, c0 m4 G6 t' Z0 E6 j"The book requires a suspension of disbelief – yet at the same time you look out of the window right now and you think, 'This could happen.'"
& \2 T9 s6 V: n4 A! wSuzanne Baboneau, Simon & Schuster
鲜花(1654) 鸡蛋(51)
发表于 2013-1-3 05:59 | 显示全部楼层
老杨团队,追求完美;客户至上,服务到位!
have listened three times already.
鲜花(327) 鸡蛋(0)
发表于 2013-1-3 09:29 | 显示全部楼层
本帖最后由 PTL 于 2013-1-3 09:34 编辑
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邓爷爷不是说了,不管黑猫白猫吗,贵在坚持,LZ坚持个一年,那就是1000多个单词呢,就会不一样的。
, J- @. f/ C0 G) y' ]4 M) z为你鼓掌加油!
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LZ,不知道你是用耳学习的人还是用眼学习的人,还是双用的人。如果用耳的,就多听,单词在听的过程中撩一下就可以了,如果用眼的,就多读。
鲜花(1654) 鸡蛋(51)
发表于 2013-1-3 21:20 | 显示全部楼层
同言同羽 置业良晨
Jan 03,2013
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理袁律师事务所
鲜花(1654) 鸡蛋(51)
发表于 2013-1-3 21:25 | 显示全部楼层
同言同羽 置业良晨
鲜花(647) 鸡蛋(4)
发表于 2013-1-3 21:52 | 显示全部楼层
better think English word in English;. Z% j( R2 n( [3 s/ E5 g
my teacher didn't allow us to use English-Chinese dictionary; only English-English dictionary.
鲜花(1654) 鸡蛋(51)
发表于 2013-1-4 18:38 | 显示全部楼层
鲜花(1654) 鸡蛋(51)
发表于 2013-1-4 18:45 | 显示全部楼层
本帖最后由 JoyceAccSG 于 2013-1-4 18:49 编辑
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http://www.ted.com/talks/adam_davidson_what_we_learned_from_teetering_on_the_fiscal_cliff.html9 y" F; X/ X, y$ L# P
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0 O" G" L! m: U$ C3 u% O) h4 h0 hSo a friend of mine who's a political scientist, he told me several months ago exactly what this month would be like. He said, you know, there's this fiscal cliff coming, it's going to come at the beginning of 2013. Both parties absolutely need to resolve it, but neither party wants to be seen as the first to resolve it. Neither party has any incentive to solve it a second before it's due, so he said, December, you're just going to see lots of angry negotiations, negotiations breaking apart, reports of phone calls that aren't going well, people saying nothing's happening at all, and then sometime around Christmas or New Year's, we're going to hear, "Okay, they resolved everything." He told me that a few months ago. He said he's 98 percent positive they're going to resolve it, and I got an email from him today saying, all right, we're basically on track, but now I'm 80 percent positive that they're going to resolve it.
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; X: ]" y- ]' }8 Z% d' vAnd it made me think. I love studying these moments in American history when there was this frenzy of partisan anger, that the economy was on the verge of total collapse. 1 r+ v( ^8 `2 d3 N2 M0 t$ n; r
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The most famous early battle was Alexander Hamilton and Thomas Jefferson over what the dollar would be and how it would be backed up, with Alexander Hamilton saying, "We need a central bank, the First Bank of the United States, or else the dollar will have no value. This economy won't work," and Thomas Jefferson saying, "The people won't trust that. They just fought off a king. They're not going to accept some central authority." This battle defined the first 150 years of the U.S. economy, and at every moment, different partisans saying, "Oh my God, the economy's about to collapse," and the rest of us just going about, spending our bucks on whatever it is we wanted to buy.
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2 H2 f, X* n! q9 [5 vTo give you a quick primer on where we are, a quick refresher on where we are. So the fiscal cliff, I was told that that's too partisan a thing to say, although I can't remember which party it's supporting or attacking. People say we should call it the fiscal slope, or we should call it an austerity crisis, but then other people say, no, that's even more partisan. So I just call it the self-imposed, self-destructive arbitrary deadline about resolving an inevitable problem. And this is what the inevitable problem looks like. So this is a projection of U.S. debt as a percentage of our overall economy, of GDP. The light blue dotted line represents the Congressional Budget Office's best guess of what will happen if Congress really doesn't do anything, and as you can see, sometime around 2027, we reach Greek levels of debt, somewhere around 130 percent of GDP, which tells you that some time in the next 20 years, if Congress does absolutely nothing, we're going to hit a moment where the world's investors, the world's bond buyers, are going to say, "We don't trust America anymore. We're not going to lend them any money, except at really high interest rates." And at that moment our economy collapses. But remember, Greece is there today. We're there in 20 years. We have lots and lots of time to avoid that crisis, and the fiscal cliff was just one more attempt at trying to force the two sides to resolve the crisis. 3 B' \) `, ]% l1 x4 s
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Here's another way to look at exactly the same problem. The dark blue line is how much the government spends. The light blue line is how much the government gets in. And as you can see, for most of recent history, except for a brief period, we have consistently spent more than we take in. Thus the national debt. But as you can also see, projected going forward, the gap widens a bit and raises a bit, and this graph is only through 2021. It gets really, really ugly out towards 2030. 9 Z4 ~  X1 y# J) q3 q6 S9 ?

4 i( X" }8 W* y$ i! GAnd this graph sort of sums up what the problem is. The Democrats, they say, well, this isn't a big deal. We can just raise taxes a bit and close that gap, especially if we raise taxes on the rich. The Republicans say, hey, no, no, we've got a better idea. Why don't we lower both lines? Why don't we lower government spending and lower government taxes, and then we'll be on an even more favorable long-term deficit trajectory? And behind this powerful disagreement between how to close that gap, there's the worst kind of cynical party politics, the worst kind of insider baseball, lobbying, all of that stuff, but there's also this powerfully interesting, respectful disagreement between two fundamentally different economic philosophies. # c" G+ J9 `$ t) d$ M! I: R
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And I like to think, when I picture how Republicans see the economy, what I picture is just some amazingly well-engineered machine, some perfect machine. Unfortunately, I picture it made in Germany or Japan, but this amazing machine that's constantly scouring every bit of human endeavor and taking resources, money, labor, capital, machinery, away from the least productive parts and towards the more productive parts, and while this might cause temporary dislocation, what it does is it builds up the more productive areas and lets the less productive areas fade away and die, and as a result the whole system is so much more efficient, so much richer for everybody. And this view generally believes that there is a role for government, a small role, to set the rules so people aren't lying and cheating and hurting each other, maybe, you know, have a police force and a fire department and an army, but to have a very limited reach into the mechanisms of this machinery.
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And when I picture how Democrats and Democratic-leaning economists picture this economy, most Democratic economists are, you know, they're capitalists, they believe, yes, that's a good system a lot of the time. It's good to let markets move resources to their more productive use. But that system has tons of problems. Wealth piles up in the wrong places. Wealth is ripped away from people who shouldn't be called unproductive. That's not going to create an equitable, fair society. That machine doesn't care about the environment, about racism, about all these issues that make this life worse for all of us, and so the government does have a role to take resources from more productive uses, or from richer sources, and give them to other sources. And when you think about the economy through these two different lenses, you understand why this crisis is so hard to solve, because the worse the crisis gets, the higher the stakes are, the more each side thinks they know the answer and the other side is just going to ruin everything.
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6 z& z6 R) L# I. N: Z6 h; z& zAnd I can get really despairing. I've spent a lot of the last few years really depressed about this, until this year, I learned something that I felt really excited about. I feel like it's really good news, and it's so shocking, I don't like saying it, because I think people won't believe me. But here's what I learned. The American people, taken as a whole, when it comes to these issues, to fiscal issues, are moderate, pragmatic centrists. And I know that's hard to believe, that the American people are moderate, pragmatic centrists. But let me explain what I'm thinking.
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When you look at how the federal government spends money, so this is the battle right here, 55 percent, more than half, is on Social Security, Medicare, Medicaid, a few other health programs, 20 percent defense, 19 percent discretionary, and six percent interest. So when we're talking about cutting government spending, this is the pie we're talking about, and Americans overwhelmingly, and it doesn't matter what party they're in, overwhelmingly like that big 55 percent chunk. They like Social Security. They like Medicare. They even like Medicaid, even though that goes to the poor and indigent, which you might think would have less support. And they do not want it fundamentally touched, although the American people are remarkably comfortable, and Democrats roughly equal to Republicans, with some minor tweaks to make the system more stable.
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- J. n4 {* A& v& V; p! OSocial Security is fairly easy to fix. The rumors of its demise are always greatly exaggerated. So gradually raise Social Security retirement age, maybe only on people not yet born. Americans are about 50/50, whether they're Democrats or Republicans.
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Reduce Medicare for very wealthy seniors, seniors who make a lot of money. Don't even eliminate it. Just reduce it. People generally are comfortable with it, Democrats and Republicans.
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$ Q  a' |) E4 c) M' G  URaise medical health care contributions? Everyone hates that equally, but Republicans and Democrats hate that together.
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And so what this tells me is, when you look at the discussion of how to resolve our fiscal problems, we are not a nation that's powerfully divided on the major, major issue. We're comfortable with it needing some tweaks, but we want to keep it. We're not open to a discussion of eliminating it.
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, l/ C/ x7 i$ ]- yNow there is one issue that is hyper-partisan, and where there is one party that is just spend, spend, spend, we don't care, spend some more, and that of course is Republicans when it comes to military defense spending. They way outweigh Democrats. The vast majority want to protect military defense spending. That's 20 percent of the budget, and that presents a more difficult issue. I should also note that the [discretionary] spending, which is about 19 percent of the budget, that is Democratic and Republican issues, so you do have welfare, food stamps, other programs that tend to be popular among Democrats, but you also have the farm bill and all sorts of Department of Interior inducements for oil drilling and other things, which tend to be popular among Republicans. - r( u1 d' ]: ?6 U$ {0 c5 v
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Now when it comes to taxes, there is more disagreement. That's a more partisan area. You have Democrats overwhelmingly supportive of raising the income tax on people who make 250,000 dollars a year, Republicans sort of against it, although if you break it out by income, Republicans who make less than 75,000 dollars a year like this idea. So basically Republicans who make more than 250,000 dollars a year don't want to be taxed. Raising taxes on investment income, you also see about two thirds of Democrats but only one third of Republicans are comfortable with that idea.
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This brings up a really important point, which is that we tend in this country to talk about Democrats and Republicans and think there's this little group over there called independents that's, what, two percent? If you add Democrats, you add Republicans, you've got the American people. But that is not the case at all. And it has not been the case for most of modern American history. Roughly a third of Americans say that they are Democrats. Around a quarter say that they are Republicans. A tiny little sliver call themselves libertarians, or socialists, or some other small third party, and the largest block, 40 percent, say they're independents. So most Americans are not partisan, and most of the people in the independent camp fall somewhere in between, so even though we have tremendous overlap between the views on these fiscal issues of Democrats and Republicans, we have even more overlap when you add in the independents. Now we get to fight about all sorts of other issues. We get to hate each other on gun control and abortion and the environment, but on these fiscal issues, these important fiscal issues, we just are not anywhere nearly as divided as people say.
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; c" ~9 W2 b8 C" J# }* s% H# KAnd in fact, there's this other group of people who are not as divided as people might think, and that group is economists. I talk to a lot of economists, and back in the '70s and '80s it was ugly being an economist. You were in what they called the saltwater camp, meaning Harvard, Princeton, MIT, Stanford, Berkeley, or you were in the freshwater camp, University of Chicago, University of Rochester. You were a free market capitalist economist or you were a Keynesian liberal economist, and these people didn't go to each other's weddings, they snubbed each other at conferences. It's still ugly to this day, but in my experience, it is really, really hard to find an economist under 40 who still has that kind of way of seeing the world. The vast majority of economists -- it is so uncool to call yourself an ideologue of either camp. The phrase that you want, if you're a graduate student or a postdoc or you're a professor, a 38-year-old economics professor, is, "I'm an empiricist. I go by the data." And the data is very clear. None of these major theories have been completely successful. The 20th century, the last hundred years, is riddled with disastrous examples of times that one school or the other tried to explain the past or predict the future and just did an awful, awful job, so the economics profession has acquired some degree of modesty. They still are an awfully arrogant group of people, I will assure you, but they're now arrogant about their impartiality, and they, too, see a tremendous range of potential outcomes. 1 X1 L  L$ ^# o5 Y  k
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And this nonpartisanship is something that exists, that has existed in secret in America for years and years and years. I've spent a lot of the fall talking to the three major organizations that survey American political attitudes: Pew Research, the University of Chicago's National Opinion Research Center, and the most important but the least known is the American National Election Studies group that is the world's longest, most respected poll of political attitudes. They've been doing it since 1948, and what they show consistently throughout is that it's almost impossible to find Americans who are consistent ideologically, who consistently support, "No we mustn't tax, and we must limit the size of government," or, "No, we must encourage government to play a larger role in redistribution and correcting the ills of capitalism." Those groups are very, very small. The vast majority of people, they pick and choose, they see compromise and they change over time when they hear a better argument or a worse argument. And that part of it has not changed. What has changed is how people respond to vague questions. If you ask people vague questions, like, "Do you think there should be more government or less government?" "Do you think government should" — especially if you use loaded language -- "Do you think the government should provide handouts?" Or, "Do you think the government should redistribute?" Then you can see radical partisan change. But when you get specific, when you actually ask about the actual taxing and spending issues under consideration, people are remarkably centrist, they're remarkably open to compromise.
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, z# D. z; I- A' lSo what we have, then, when you think about the fiscal cliff, don't think of it as the American people fundamentally can't stand each other on these issues and that we must be ripped apart into two separate warring nations. Think of it as a tiny, tiny number of ancient economists and misrepresentative ideologues have captured the process. And they've captured the process through familiar ways, through a primary system which encourages that small group of people's voices, because that small group of people, the people who answer all yeses or all noes on those ideological questions, they might be small but every one of them has a blog, every one of them has been on Fox or MSNBC in the last week. Every one of them becomes a louder and louder voice, but they don't represent us. They don't represent what our views are.
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% v) H( B9 z+ w+ P- h7 l/ _/ }+ ]And that gets me back to the dollar, and it gets me back to reminding myself that we know this experience. We know what it's like to have these people on TV, in Congress, yelling about how the end of the world is coming if we don't adopt their view completely, because it's happened about the dollar ever since there's been a dollar. We had the battle between Jefferson and Hamilton. In 1913, we had this ugly battle over the Federal Reserve, when it was created, with vicious, angry arguments over how it would be constituted, and a general agreement that the way it was constituted was the worst possible compromise, a compromise guaranteed to destroy this valuable thing, this dollar, but then everyone agreeing, okay, so long as we're on the gold standard, it should be okay. The Fed can't mess it up so badly. But then we got off the gold standard for individuals during the Depression and we got off the gold standard as a source of international currency coordination during Richard Nixon's presidency. Each of those times, we were on the verge of complete collapse. And nothing happened at all. Throughout it all, the dollar has been one of the most long-standing, stable, reasonable currencies, and we all use it every single day, no matter what the people screaming about tell us, no matter how scared we're supposed to be. 7 @) B) p1 O3 T# e  @: C

$ c2 b: U& ?1 C0 D* T0 |+ B: pAnd this long-term fiscal picture that we're in right now, I think what is most maddening about it is, if Congress were simply able to show not that they agree with each other, not that they're able to come up with the best possible compromise, but that they are able to just begin the process towards compromise, we all instantly are better off. The fear is that the world is watching. The fear is that the longer we delay any solution, the more the world will look to the U.S. not as the bedrock of stability in the global economy, but as a place that can't resolve its own fights, and the longer we put that off, the more we make the world nervous, the higher interest rates are going to be, the quicker we're going to have to face a day of horrible calamity. And so just the act of compromise itself, and sustained, real compromise, would give us even more time, would allow both sides even longer to spread out the pain and reach even more compromise down the road. ' j/ e: U$ }/ e/ N; W% t6 {  R4 R& m
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So I'm in the media. I feel like my job to make this happen is to help foster the things that seem to lead to compromise, to not talk about this in those vague and scary terms that do polarize us, but to just talk about it like what it is, not an existential crisis, not some battle between two fundamentally different religious views, but a math problem, a really solvable math problem, one where we're not all going to get what we want and one where, you know, there's going to be a little pain to spread around. But the more we address it as a practical concern, the sooner we can resolve it, and the more time we have to resolve it, paradoxically. Thank you. (Applause
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鲜花(2034) 鸡蛋(1)
发表于 2013-1-4 21:11 | 显示全部楼层
我们是否可以增加一点他们常用的习惯用语?
大型搬家
鲜花(1654) 鸡蛋(51)
发表于 2013-1-4 22:44 | 显示全部楼层
圆梦 发表于 2013-1-4 21:11 $ d( ~4 s# e8 r1 ?8 B, G
我们是否可以增加一点他们常用的习惯用语?

2 w3 A' ^! l) G/ L* V欢迎,找来贴上来吧
鲜花(1654) 鸡蛋(51)
发表于 2013-1-5 09:07 | 显示全部楼层
老杨团队,追求完美;客户至上,服务到位!
圆梦 发表于 2013-1-4 21:11 1 T* {8 Y2 n6 N3 S7 ^/ J
我们是否可以增加一点他们常用的习惯用语?

; E5 `& s3 g6 b: W2 Z/ vplease open the link to see if this is what you wanted.  i8 d" \9 V9 `7 M2 G7 w6 p# l, |
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http://www.edmontonchina.cn/foru ... &extra=page%3D1
鲜花(1654) 鸡蛋(51)
发表于 2013-1-7 19:01 | 显示全部楼层
本帖最后由 JoyceAccSG 于 2013-1-7 19:54 编辑 2 K: L. b" @/ s9 ^/ U" E

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